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TEXT OF READING 845-6 F 41 (Bookkeeper, Protestant)

Text

Date: 7/27/1940 Sex: F Age: 41 ReadingID: 4983

This Psychic Reading given by Edgar Cayce at his home on Arctic Crescent, Virginia Beach, Va., this 27th day of July, 1940, in accordance with request made by the self - Mrs. [845], Associate Member of the Ass”n for Research & Enlightenment, Inc.

[Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno. Mrs. [845], Mrs. [413], Miss [1709], Miss [2154], Mrs. [2175], Mr. [622] and Mrs. [2390].]

Time of Reading 4:15 to 4:50 P. M. Eastern Standard Time. …, Va.

  1. GC: You will have before you the entity, [845], born November 12, 1898, near Elizabeth City, N.C. You will examine the records of this entity and give detailed information regarding the past incarnations which have the greatest influence in her present life in regard to the continuity of her spiritual development; considering Jamestown-Williamsburg as Mary Rhouen, Roman period as Posnell, Persian-Arabian name not given, Atlantean as Issua, or any others which may have a bearing. If any one particular sojourn has a greater influence than any of the others in this life, you will give a biographical life of the entity in that day and plane of earthly existence, from entrance - and how - into the earth’s plane, and the entity’s departure, giving the development or retarding points in such an existence. Also you will correlate such information with the present experience, advising how the entity may best apply self to make for the greatest spiritual development. You will then answer the questions she has submitted, concerning her present life and associations:

  2. EC: Yes, we have the record of the entity here, now known as [845]; and those sojourns in the earthly experience, the astrological aspects from each, and the application the entity has made and is making of that which has been indicated in the experience of the entity.

  3. As has been given, all of the material sojourns have an effect upon the urges latent and manifested in the experience; but as indicated also, no urge - latent - has that effect as the will upon that which the entity does about the influences in the experience. Hence oft the will is used in such a manner as to make adverse influences of none effect.

  4. Here we find an entity that has done MUCH about itself, its ideals, its purposes. We find it has filled or met a great many of those things that were latent hindrances, and applied self in the way of greater spiritual development.

  5. Thus the entity is awakening to those greater opportunities, greater abilities to be more and more the channel of blessings to others; or it is filling that purpose for which it entered this material experience.

  6. Then, we find that there is entering the influence from another sojourn from which the entity may apply itself, that will be more in keeping with those things to which the entity may look forward.

  7. We refer to the sojourn of the entity in what is now the English land, as Jane Jennings.

  8. This we will give as a biographical sketch of same:

  9. The entrance was through the entity’s present natal name, and of the peoples from which the entity’s present sires or forefathers journeyed into the land of the entity’s present sojourn.

  10. More and more in the present, then, we will find in the entity’s experience the greater appreciations of its home, its home life, its home environs; the home influences that have to do with the experiences of those with whom the entity may be in contact, in one manner, one cause or another.

  11. The entity then was in the Essex land, or county, or province, as might be called. With its people the entity journeyed to those portions of the land, through those periods when the turmoils arose from the activities of those seeking independence for the workaday or common peoples; when there were the attempts to rid themselves of those considered in authority by lineage alone.

  12. Then, the entity was joined with those peoples under Cromwell, and knew much of the turmoils which arose, - in the experience of its own home life as well as in the experience of many about the entity.

  13. Thus soon in the present sojourn the entity may know of those turmoils which arise in the experiences of many who are called upon to give of their OWN blood, their OWN love, their OWN households, for service in defence of a principle, an ideal. [World War II?]

  14. Hence from the abilities of the entity to understand, and from that the entity has gained through its own trials, its own tribulations, its own conditions to be met, the entity may help others to realize WHAT such means! and thus aid many to find themselves, and not become bitter towards those causing factions nor causing factions themselves, but rather becoming united for a common purpose, in a common cause for the manhood, the womanhood, as means for freedom of speech, freedom of thought, the privilege to worship according to the dictates of the own conscience.

  15. Through the experience there as Jane Jennings, the entity offered its activities as one called the schoolma’am, or one who aided those who in their experience brought about the establishings of the schools for the development of the various classes, the various forms of activities of individuals that brought about the better development for specializing in various fields of service as needed, not only for the spiritual and mental protection for the young as well as the old, but for the better activities and facilities for activity of the peoples of the various classes and groups.

  16. THROUGHOUT that period the entity acted in the capacity of what might be called a shield to the common peoples, as well as being enabled to correlate the various faiths, various groups, for activities in a common cause for the peoples as a whole.

  17. The entity through the experience lived to be what would be called a spinster, or not a wedded life through that sojourn.

  18. Activities in the present in that capacity will bring the entity to the better understanding in its relationships to groups, or individuals, or those who have had, do have, the varied experiences in their relationships to the opposite sex. All of these are a part of the entity’s experience and activity through its present period of sojourn.

  19. Those things arising from the activities, then, are those to be stressed.

  20. From the correlating of the experiences of the entity in Williamsburg-Jamestown, we find that which has been gained in its relationships to individuals; its way and manner of approach concerning same.

  21. On the other hand, from the Roman experience we find an understanding of law as pertaining TO the relationships to ideals of political and spiritual natures.

  22. As attained or gained from the Atlantean experience, we find the EXTREMES to which things, conditions, experiences of individuals may be brought; and these - as indicated the entity has CONQUERED, as it were, in this experience.

  23. It is not intended to imply that wings have begun to sprout, nor haloes to settle about the head; yet these are conditions that are to be sought in the consciousness of self. For more and more, as the entity enters into those experiences as the guardian of the lives of individuals who under stress of various natures are called upon to give of their all in a service, there will come more and more the consciousness of His presence abiding near.

  24. And when there is the call, and the answer in the call, “Be not afraid, it is I.”

  25. Let thy light, then, so shine among others that they, TOO, as thou, may take hope and know that thy redeemer liveth; and that He is mindful of the prayers of the children of men.

  26. For He has promised not to leave any comfortless. And thou, in thy thought, in thy prayer, in thy activity, can oft stand in His stead; for He will abide with thee, even as He hath promised.

  27. Lift up, look up, then, to Him, who hath shown thee the way to put away those little hurts, those little slurs that have oft encompassed thee. For it is in His strength, and in the courage of His promises, that there has come this abiding faith.

  28. Then faint not in well-doing. For thou ART acceptable unto Him.

  29. Ready for questions.

  30. (Q) Should I sue for a divorce? (A) Not yet; it will come of itself.

  31. (Q) If I have the opportunity, should I consider remarrying? (A) As indicated, well to forget such.

  32. (Q) Should I plan to build a house for myself to live in the year around on the lots at Ocean View? (A) As indicated, the home, the home environ, the help, the aid as ye may give others through such, is well.

  33. (Q) Will any particular individual association of the Atlantean period be confronted in this life, and if so when? (A) As we find, most of these have been met innately within self, or deep within self. These may appear, - for as He hath given, it must needs be that offences come - but woe unto them by whom they come!

He that offends the least of these, thy brethren, offends thy Master. Be NOT among those who offend any.

  1. (Q) Have I ever been [2154]‘s or [1709]‘s mother? (A) Best to analyze these by comparison, and ye will find very close relationships have existed.

  2. (Q) Should I wear or use any particular color or symbol for spiritual aid? (A) The Jennings arms would be well to be kept close to the entity as an ideal of that as a purpose, as in relationships to others.

  3. (Q) Is my interpretation of my life seal correct? (A) Near right; and the changes as will be wrought by the experiences through which the entity will pass within the next few years will clear same.

  4. (Q) What was my relation to Nero in the Roman experience? (A) Very good friend, and - as would be called today - a pal of his at times.

  5. (Q) Is there any present record of the entity known as Mary Rhouen? (A) As we find, there are some records that would be found with the old records from the Williamsburg experience.

  6. (Q) What was my name in the Persian-Arabian experience? (A) Circeces.

  7. (Q) Will I establish contact with the Great White Brotherhood of my Atlantean experience? (A) With the deeper seeking, or the deeper meditations, we find that these may be brought about as ASSURANCES and are well. As to that which might be USED as experiences, NOT so well.

  8. (Q) Any special reason for my deep interest in Life Readings as well as astrology? (A) Analyze that which has been given, as to the experience of the entity in that sojourn just given, and as to the work through that sojourn; and as to what is now to be accomplished in its aid to others in their disturbing experiences and periods; and we will find why there is ever that feeling of the CONTINUITY of experience, the continuity of life itself, and the needs that such a hold be upon Him that one is sure upon the rock of faith, of hope, and assurance in the brotherhood of man, the fatherhood of God.

  9. We are through for the present.

Copy to Self ” ” Ass’n file


Reports


Background


Generated research index

Index (LLM-extracted)

Summary

A life reading for a 41-year-old woman, focusing on past-life influences (especially as Jane Jennings in England) and their impact on her present spiritual development, with advice on divorce, remarriage, and building a home.

People: Mary Rhouen, Posnell, Issua, Jane Jennings, Nero, Circeces, Lydia J. Schrader Gray

Places: Zacharias and Elizabeth, Virginia Beach, England, Essex, Jamestown, Williamsburg, Rome, Persia, Arabia, Atlantis, Greece, Ocean View

Concepts: past-life in England, past-life in Jamestown-Williamsburg, past-life in Rome, past-life in Persia-Arabia, past-life in Atlantis, Karma, spiritual development, will, divorce, remarriage, home building, Great White Brotherhood, life readings, Astrology

Referenced readings: 845-1, 845-4, 845-7, 845-8, 845-9, 5746-1, 3744


Mentioned Entities

Entity (Cayce Term), Incarnation, Soul, Free Will, Ideal, Atlantis, Greece, Purpose, Rome, Astrology, Aura, Karma, Persia, Prayer, Virgin Mary, Egypt, Gertrude Cayce, Gladys Davis, Records (Atlantean), Reincarnation


Source: The Complete Edgar Cayce Readings, A.R.E. CD-ROM (2006). Reading 845-6, ReadingID 4983.

Citation and provenance

Edgar Cayce, Reading 845-6, 7/27/1940. Cite the numbered paragraph when available and include this page’s URL and your access date.

Transcript wording and paragraph numbers are retained. Topic links and the generated synopsis are research aids, not part of the original reading; associations may be mistaken. Historical medical material is not current treatment guidance.

Technical properties
reading
845-6
reading_id
4983
series
801-1500
series_title
Psychological and Dream Interpretation Readings
year
1940
sex
F
entities
["Entity (Cayce Term)","Incarnation","Soul","Free Will","Ideal","Atlantis","Greece","Purpose","Rome","Astrology","Aura","Karma","Persia","Prayer","Virgin Mary","Egypt","Gertrude Cayce","Gladys Davis","Records (Atlantean)","Reincarnation"]
tags
["reading","series/801-1500","year/1940"]
semantic_entities
["person/Nero","person/Lydia J. Schrader Gray","place/Zacharias and Elizabeth","place/Virginia Beach","place/England","place/Essex","place/Jamestown","place/Williamsburg","place/Rome","place/Persia","place/Arabia","place/Atlantis","place/Greece","place/Ocean View","concept/past-life in England","concept/past-life in Rome","concept/past-life in Atlantis","concept/Karma","concept/spiritual development","concept/will","concept/divorce","concept/home building","concept/Great White Brotherhood","concept/life readings","concept/Astrology"]
modified
undefined